Dieser Autor hat sich mit den Tiefen der Philosophie beschäftigt und die Ideen von Denkern wie Hegel und Heidegger erforscht. Sein akademischer Werdegang, der ihn vom Irak über Pakistan bis nach Australien führte, hat seine einzigartige Weltsicht geprägt. Durch seine Schriften setzt sich der Autor mit komplexen philosophischen Konzepten auseinander und macht sie einem breiteren Publikum zugänglich. Seine Werke zeugen von einer lebenslangen Suche nach Wahrheit und dem Verständnis der menschlichen Existenz.
Focusing on Mulla Sadra's philosophical innovations, the study examines his shift towards the primacy of Being and the idea of substantial change. It also draws comparisons with Heidegger's ontology, highlighting Sadra's influence on later Muslim philosophy. This work is particularly valuable for students and general readers interested in Islamic and Middle Eastern studies, as it delves into the significance of Sadra's doctrines and their lasting impact on philosophical discussions within the Muslim world.
In a unique parallel analysis, Muhammad Kamal delves into the most controversial subjects of Islamic and Western existential philosophy. He describes the philosophical ‘turn’, ontological difference, becoming, and nothingness in the ontology of Mulla Sadra and Martin Heidegger. Through analysing the ontological enterprises of Sadra and Heidegger, Kamal shows how they both held that Being is the sole reality, and how both stood in opposition to Plato’s metaphysics. Despite hailing from different regions and eras, both Sadra and Heidegger viewed Plato’s philosophy as an established philosophical tradition which led to a state of untruth, or what Heidegger would have called ‘the oblivion of Being’. As Kamal explicates, Heidegger’s opposition to Plato became manifest in his deconstruction of the history of ontology, while Mulla Sadra’s opposition to Plato emerged through his criticism of the Iranian philosopher Suhrawardi’s doctrine of the principality of essence. These new interpretations of being by two philosophers brought new life to both Islamic and Western schools of philosophy and have formed the basis of much of modern ontology, epistemology, and philosophical psychology.
