Hebrews James & Jude
- 252 Seiten
- 9 Lesestunden
Rousas John Rushdoony war ein einflussreicher calvinistischer Philosoph, Historiker und Theologe, der weithin als Vater des christlichen Rekonstruktionismus und der modernen Hausunterrichtsbewegung gilt. Seine produktiven Schriften haben die christliche Rechte erheblich beeinflusst und ihr theologisches und politisches Denken geprägt. Rushdoonys Werk konzentriert sich auf die Anwendung biblischer Prinzipien auf alle Lebensbereiche, einschließlich Recht, Regierung und Bildung. Seine Ideen inspirieren und provozieren weiterhin Diskussionen innerhalb konservativer christlicher Kreise.





For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history therefore have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning. The Christian accepts a world which is totally meaningful and in which every event moves in terms of God's purpose; he submits to God's meaning and finds his life therein. This is an excellent introduction to Rushdoony. Once the reader sees Rushdoony's emphasis on God's sovereignty over all of time and creation, he will understand his application of this presupposition in various spheres of life and thought.
Rousas John RushdoonyRoss House Books09/05/2000192Binding Paperback0.66lbs9.00h x 6.10w x 0.52d9781879998308This title is not returnable
Originally published in 1965, these essays were a continuation of the author's previous work, This Independent Republic, and examine the interpretations and concepts which have attempted to remake and rewrite America's past and present. 'The writing of history then, because man is neither autonomous, objective nor ultimately creative, is always in terms of a framework, a philosophical and ultimately religious framework in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. They are idols, and he is forbidden to bow down to them and must indeed wage war against them.'